Thursday, October 22, 2015

Spain's Christians Brace for Syrian Refugees

Spain's Christians Brace for Syrian Refugees


October 22, 2015
When Catholic rulers retook Cordoba and its famous mosque in 1236 (a cathedral was later inserted into the mosque in the 16th century), they preserved its celebrated architecture. (Wikipedia)
As a first step in addressing Europe's refugee crisis, European Union (EU) leaders on Sept. 22 assigned 15,000 mainly Syrian refugees to Spain, with still greater batches to follow in subsequent years. Some in Spain fear the wave of Syrian refugees will bring more Muslim influence to a country where radical Islam has made inroads, but one Spanish ministry is eagerly welcoming them.
The refugees are Spain's share of an initial distribution of 120,000 refugees across Europe. Having established churches in the southern province of Andalusia and in Morocco, which lies nearly nine miles from Spain's southernmost point across the Strait of Gibraltar, the ministry director sees the EU plan as an unprecedented opportunity. In Ceuta, a Spanish enclave on Morocco's northern tip, he already has substantial experience with Syrian refugees; he's been proclaiming Christ to them for three years.
"Our experience is that they come to the Lord fast," said the director, identified only as Antonio for security reasons. "They say, 'We are here because Islam [jihadists such as the Islamic State] put us here and broke our family and broke our country,' and they open very fast. There are house churches among Syrians."
With 6,000 refugees arriving at European countries every day, more than 500,000 have flooded the continent's borders this year, according to United Nations figures. While that figure may pale compared with the more than 4 million refugees that have fled to Turkey, Lebanon and Jordan, the refugees have created political crises in Europe as infrastructures fray and cultures clash.
Only Germany and France have been assigned more refugees than Spain, which for decades has seen Muslim immigrants from Morocco grow into a kind of religious target group for competing radical Islamists from abroad – kindling Catholic-Muslim tensions in the autonomous region of Andalusia, named from the Arabic "Al-Andalus" caliphate of Muslim conquerors that ruled from 711 to 1492.
Analysts point to the revelation by Spain's National Intelligence Center (CNI) in 2011 that Islamic-ruled countries from the Middle East and North Africa have channeled millions of dollars to radical Islamists in efforts to compete for Spain's nearly 1.9 million Muslims, of which 800,000 are Moroccans. Saudi Arabia heads a list that includes Kuwait, Libya, Morocco, Oman, Qatar and the United Arab Emirates, according to the CNI. Saudi Arabia funded a $30 million Islamic Cultural Center in Malaga, as well as mosques in Marbella and Fuengirola, for the purposes of promoting its repressive Wahhabi brand of Islam, according to the CNI.
Furthermore, imams in more than 100 mosques in Spain preach Islamic extremist doctrine, according to the Spanish daily ABC. Salafism, an Islamic extremist movement based on restoring the original traditions of Islam, has increased its presence in Spain, according to the newspaper.
As the Syrians and other refugees arrive, Spain's Islamic centers also will be keen to welcome them, the ministry director said. Islamic extremists such as the Salafists aim to re-conquer Spain for Islam, Antonio said.
"It's evident in every place – in every place they go, they build a big mosque with a big minaret to say, 'We are here,'" he said. "Saudi Arabians are sending imams and money. They're buying many things. They're sending missionaries. They pay for a place, and they take control of the Muslims of the area."
While extremist sects such as Salafism and Wahhabism tend to be separatist and discourage integration into Western society, Antonio said that, overall, Muslims quietly adapt when they are a small minority. As they become a majority through population growth, migration and conversion, they seek to exercise more influence through government and influential networks, he said.
With deep love for Muslims in relationships he has developed in Morocco and in the Spanish enclave of Ceuta along Morocco's northern-most border, Antonio can hardly be labeled an Islamophobe, even if some might read that into his description of Islamist wishes that he's detected.
"They want Spain," he said, citing Islamist wishes to retake Cordoba, with its Mosque-Cathedral of Cordoba, an architectural wonder that is more than 11 centuries old, and Granada, with its mighty Alhambra, a former Islamic palace and fortress complex. "They say, 'This is my country, and we want it back.'"
Antonio said those who make first contact with the arriving Syrians will have the most impact.
"We're encouraging the church to be the first to contact them and have an impact with them with the gospel," he said. "I am beginning to work with 100 Syrian families just in Jerez, but I'm working with other believers to do the same. They say, 'I don't know how to work with Syrians.' I said, 'It doesn't matter – you receive them, and I'm ready to work all year to train you so you can work with the Syrians.'"
About 30 volunteer workers help Antonio in the outreach in Jerez, and the same number of volunteers work in each of the other Spanish cities where his ministry has planted some of its nearly 70 house churches, including Seville, Malaga, Jaen and Cordoba. In the three churches that he pastors, four or five people at each church receive Christ each week, he said.
His experience with Muslims includes proclaiming Christ and training leaders in Morocco, which has resulted in 100 small fellowships. Whereas in Morocco he takes care not to speak against Islam, in Spain he refrains from speaking against the dominant Roman Catholic Church, where surveys have repeatedly shown few practice their religion, and even those who do are rarely familiar with the Bible or Christ's salvation.
Holy Week in Jerez includes processions with idols that evangelicals eschew, but they focus on proclaiming Christ rather than deriding Catholicism. (Wikipedia, El Pantera)
"In the past, the missionaries didn't do a good job in southern Spain; they began to fight against Catholicism," Antonio said. "In the Bible, I don't see Paul fighting against other religions. I only share the gospel. I share about Jesus, His love, how it changed my life, how he impacted my family and relatives. When you talk about this, they change."
His ministry team establishes relationships with people by identifying their needs, which in southern Spain's weak economy often means distributing food, visiting people in hospitals and helping with other medical needs. Through EU networks, the ministry has ample access to food supplies, so Antonio said his main need is financial assistance for transportation, Bibles and tracts.
"Gas is four times higher in Spain than what it is in the United States," he said. "My main need is this, because it's expensive to spread the gospel. People call me from Jaen, and I cannot go, because how am I going to pay for everything? It's not possible."
His ministry also hopes to renovate a building to start a Christian school for U.S. families at nearby Rota military base, which ultimately would render his ministry completely self-sustaining. Until then, he primarily seeks funds to purchase the Word of God in Arabic, Spanish and English, and the wheels to get its message to otherwise unreached people – before radical Islam reaches them.
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Dissolving Gospel Barriers

Reaching out to Muslims in northern Morocco, such as this mother and child, is a matter of establishing relationship and identifying needs, and for that Spaniards amount to indigenous missionaries. As parts of northern Morocco formed a Spanish protectorate from 1912 to 1956, Moroccans and Spaniards share a common bond that is still reflected in most northern Moroccans being fluent in Spanish. “For Americans it’s very difficult to share the gospel there, but for a Spaniard it’s very easy, because when I go to Morocco they say, ‘Hello, brother,’ because our culture is very similar,” said the director of a ministry based in southern Spain. “And they say, ‘What do you believe, what are you doing here, and we begin to talk about the love of God.’” The ministry director travels across the Strait of Gibraltar to Morocco once a month, but he feels it is imperative to go once a week. Each trip across the nearly nine-mile strait by ferry costs $200. “The ferry, the food and the gas is expensive,” he said.

Wednesday, October 21, 2015

Frustrated Islamic State commander searches monastery for weapons, finds Bibles

Frustrated Islamic State commander searches monastery for weapons, finds Bibles

By Mark Ellis and Michael Ashcraft, Special to ASSIST News Service
Refugees flee Mosul Mark EllisSOUTHERN CALIFORNIA (ANS - October 21, 2015) -- Sister Hayat, a 30-year-old Iraqi nun, lived a quiet life of devotion in a Dominican monastery near Mosul, Iraq. She helped care for children in an orphanage and also taught anthropology at a local university. Then Islamic State jihadists overran the city.
“When we realized that running was our only option, all the nuns packed a bag,” she said. “We met in the church and prayed, before kissing the floor one last time and closing the door of the monastery behind us.”
A refugee camp in Erbil Mark EllisShe is now helping refugees in the city of Erbil, where she spent the last five months caring for elderly nuns, according to a report by World Watch Monitor.
A few days after fleeing, an Islamic State commander called the abbess, Sister Maria, to taunt her. “Just to let you know, I’m sitting in your chair now and am running things here,” he said.
Then he demanded to know where the sisters kept their weapons; he couldn’t conceive that such an important building in the community would be without an armory, Hayat told World Watch Monitor.
Sister Maria guided him to the library.
But his careful search didn’t turn up what he was looking for and he called her back, noticeably upset.
“There are no weapons here, just books,” the man shouted through the phone.
Photo captions: 1) Refugees flee Mosul. 2) A refugee camp in Erbil.
About the writer: Mark Ellis is senior correspondent for the ASSIST News service and also the founder of www.Godreports.com , a website that shares stories, testimonies and videos from the church aorund the world to build interest and involvement in world missions.
** You may republish this or any of our ANS stories with attribution to the ASSIST News Service (www.assistnews.net)

Building a Christian hospital in an area 98% Muslim

Building a Christian hospital in an area 98% Muslim

By Mark Ellis, Special to ASSIST News Service
Pakistan with two orphans Mark EllisSOUTHERN CALIFORNIA (ANS - October 21, 2015) -- God has given a Pakistani pastor the vision to build a 100-bed Christian hospital in an area south of Lahore that is 98% Muslim. He’s building a 10-foot-high wall around the property and housing for security guards first.
In 1989, after Pastor Saleem Massey earned a seminary degree in the U.S., someone asked about his ministry vision as he returned to the land of his birth.
“I want to plant 12 churches, start a Bible school and a hospital,” he told the inquirer. Some 26 years later, he has planted 16 churches, multiple schools, and is on his way to fulfilling the totality of God’s plan.
Poor villages surround the five-acre parcel he purchased on a main highway south of Lahore where he plans to build The Good Shepherd Christian Hospital. There are no existing medical facilities in this area and his plan is to treat the poor for free.
“My passion is to introduce Jesus and spread the fame of Jesus by compassion, love, and mercy, to let the Muslim world know we love them,” Pastor Massey says. “It will be a charity hospital and the poor will not pay,”
“The cross will be exalted on top of the hospital,” he adds.
Born in a nominally Christian family, Pastor Massey accepted Jesus as his Savior in 1972 after attending an evangelistic meeting conducted by his cousin, Pastor Ashiq.
Pastor Massey has encountered fierce opposition in his efforts to plant churches in predominantly Muslim villages. “They don’t want us to plant churches among Christians living in Muslim villages,” he notes.
Building a wall around new hospital in Pakistan Mark Ellis“The Christians are working for the Muslims as bonded slaves. We go there so we can lift them up.”
A few years ago, Muslim opposition forced him to stop construction of a church in Ladi Village.
“We do not allow you to build a church because you believe in the Father, Son, and Holy Spirit – that’s blasphemy,” his Muslim accusers said. “You beat drums for your music and we have a mosque nearby and don’t want to hear it. And, since Islam has come there is no need of any other religion.”
Pastor Massey fought a legal battle to build his church for two years in the courts.
One day he received three emails, two from churches in the U.S. and one from a church in Australia, telling Pastor Massey they were praying for him to get approval to build his church.
Then something amazing happened on the same day he received the email.
Photos: 1) Dr. Saleem Massey with orphans whose parents were burned alive by radical Muslims. 2) Building the wall around the new hospital.
About the writer: Mark Ellis is senior correspondent for the ASSIST News service and also the founder of www.Godreports.com , a website that shares stories, testimonies and videos from the church aorund the world to build interest and involvement in world missions.
** You may republish this or any of our ANS stories with attribution to the ASSIST News Service (www.assistnews.net)