Monday, January 30, 2017

Worship saved John Piper’s marriage

Worship saved John Piper’s marriage

By Mark Ellis, Senior Correspondent for ASSIST News Service (www.assistnews.net)
SOUTHERN CALIFORNIA (ANS -- January 7, 2016) -- He is one of the most influential pastors, authors, and theologians in America. Recently he shocked an interviewer by revealing that he and his wife had deep struggles in their marriage, but corporate worship played a decisive role in changing John Piper’s attitude toward his wife.
John Piper“I think I’m still married because of corporate worship,” Piper told Pastor C.J. Mahaney and an audience of pastors at the 2016 Sovereign Grace Churches Pastors Conference held in late October.
“What do you mean by that?” a stunned Mahaney asked, momentarily taken aback. Mahaney leads a Sovereign Grace Church in Louisville.
“Noel and I would have periodic, real struggles, not communicating, hurting each other with our words, feeling hopeless that we could be happy,” Piper confessed. John and his wife, Noel, have been married since 1968, have five grown children and numerous grandchildren.
Undoubtedly, many at the conference had no idea about Piper’s marital struggles.
“I would go to church under those awful conditions and I’m supposed to preach,” Piper continued.
But when God inhabits the praise of His people, hearts soften and a renewed perspective emerges.
“In those moments of singing about His greatness and His mercy -- the gospel -- I would generally be melted and I would feel hope,” Piper told the other pastors.
As his spirit connected vertically with God, a shift took place in his mind. What an idiot, he thought to himself, that I would make so much out of that (situation with his wife).
“That would happen repeatedly in song, in corporate worship,” he told Mahaney. As God increased, Piper was humbled and renewed hope emerged. “God struck me down with hope. With hope he struck me down.”
Photo captions: 1) John Piper. 2) Mark Ellis.
Mark EllisAbout the writer: Mark Ellis is Senior Correspondent for the ASSIST News Service (www.assistnews.net), and also founder of www.GodReports.com, a website that shares stories, testimonies and videos from around the world.
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The “Season of Giving” is Over

The “Season of Giving” is Over, but as Hunger and Homelessness Continue – Assistance Still Needed

By Jeremy Reynalds, Senior Correspondent, ASSIST News Service (jeremyreynalds@gmail.com)
Homeless familyALBUQUERQUE, NM (ANS -- Jan 7. 2017) -- For about two months out of each year, the telephone at Joy Junction, New Mexico’s largest emergency homeless shelter, rings almost off the hook with calls from happy sounding voices offering food, volunteer help and monetary gifts.
Our online giving portal at www.joyjunction.org is also busy, with concerned and kindhearted people wanting to make a donation.
As you may have guessed, I’m talking about the Thanksgiving and Christmas seasons. However, the need to take care of our city’s homeless is one that is year round.
But online giving makes a dramatic decline at 11.59 pm on new year’s eve, and when the phone rings after the holidays it’s usually a desperate family looking for help.
When someone comes in the office, rather than volunteers coming to help, many times in comes a sad and scared mom looking for a place to stay. Other times it’s an embarrassed and humiliated dad having to swallow his pride to make sure his wife and kids will find food and shelter until he finds a permanent place to stay.
Tonight and for days, weeks and months to come, Joy Junction will still shelter families who without our assistance would have no roof over their heads. Everyone we help is hurting in one way or another.
As concerned and caring community members, we need to remember two important facts. First, the homeless are with us year round, not only during the Thanksgiving and Christmas holidays.
Second, with proper help, many of our guests, who have unique stories of quiet desperation that most of us could never imagine in our worst nightmares, can and do turn their lives around.
While many of the homeless have made bad decisions in their lives, such as getting involved with illegal drugs or abusing alcohol, who among us hasn’t made a bad choice? It’s just that usually our choices aren’t as obvious as those made by the homeless.
Jeremy Reynalds with homeless manAnd let’s face it. If you or I had been forced to contend with many of the unspeakable circumstances experienced by the homeless, who’s to say we wouldn’t make a similar choice?
Then there are others, who maybe because of domestic violence or a difficult economy, are just unable to make it without the assistance offered by Joy Junction or other similar ministries.
A number of the homeless are also people who have served this nation in times of need.
According to national surveys conducted in years past by Joy Junction and other faith-based ministries around the United States, nearly one in three men staying at homeless shelters is a veteran.
If there’s one thing I’ve learned after working with New Mexico’s homeless for 30 years, it is that with the right sort of help, many of them turn their lives around.
Specifically, rehabilitation requires not only mental and physical counseling, but also spiritual nurturing to give these men and women the strength they need to return to society. That’s what Joy Junction in particular – and faith-based ministries in general – are all about.
This nurturing of faith is the key to taking people off the streets, giving them new lives and making them productive. Yet it must be done in a sustained way. Just as the problems creating homelessness are not “seasonal,” neither are the solutions.
The homeless need an environment in which they are kindly and compassionately challenged to acknowledge and quit unhealthy behaviors, otherwise they will never acquire the practical or emotional skills they need to succeed.
Establishing responsibility and accepting a consistent faith in Jesus Christ is the beginning of transforming a lifestyle learned on the streets to a safe and successful life.
Those of us who help Albuquerque’s homeless at Joy Junction do so because it’s both the Biblical thing and the right thing to do. It is that belief which gives us the strength to get out of bed every morning and care for men and women who are ignored by many people in Albuquerque.
As you go about your daily duties, please remember those in need. Even though we are officially past the holiday season, please use this very cold weather as a reminder to thank God for the blessings of your home and as an opportunity to reach out to others who are not so fortunate.
Sometimes when people consider the overall homeless picture, they declare the situation to be hopeless.
For Joy Junction, while helping the homeless is indeed difficult, with the transforming power of the Christian faith, combined with your generosity over the last 30-plus years, we are succeeding. We are ending homelessness and hunger one life and one meal at a time.
So with that in mind, I hope you will continue to remember us and others in 2017 who give food, shelter and a message of hope and encouragement to the homeless, hungry and discouraged. We’re making a difference.
Photo captions: 1) A homeless family. 2) Jeremy Reynalds greets a homeless man. 3) Jeremy Reynalds with his wife, Elma.
A Jeremy and Elma ReynaldsAbout the writer: Jeremy Reynalds, who was born in Bournemouth, UK, is Senior Correspondent for the ASSIST News Service, a freelance writer and also the founder and CEO of Joy Junction, New Mexico's largest emergency homeless shelter, www.joyjunction.org. He has a master's degree in communication from the University of New Mexico, and a Ph.D. in intercultural education from Biola University in Los Angeles. One of his more recent books is “From Destitute to Ph.D.” Additional details on the book are available at www.myhomelessjourney.com. His latest book is "Two Hearts One Vision." It is available at www.twoheartsonevisionthebook.com. Reynalds lives in Albuquerque, New Mexico with his wife, Elma. For more information, please contact Jeremy Reynalds at jeremyreynalds@gmail.com.
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Killed for Christ in the Philippines – a Love Story

Killed for Christ in the Philippines – a Love Story


January 12, 2017
Native missionaries holding hands in the Philippines.
Indigenous missionaries remain in hostile, remote areas in the Philippines that foreign missionaries have left due to security risks.
A little over two years ago, a Muslim in the Philippines named Datu* found himself at a Christian wedding – his daughter was marrying the son of a Christian pastor Datu had stoned for sharing Christ with his family members.
The pastor was now preaching at the wedding in a town (undisclosed) on the western peninsula of the island of Mindanao. Throughout the courtship, Datu was one of several area Muslims who had hurled stones at the pastor, his church building and his home. Some of the Muslims had issued threats, with Datu saying he wished to kill the pastor's son for courting his daughter.
Pastor Bagwis* had shared the gospel with Datu's family members in the first place because his son, Efren*, loved Datu's daughter. When Datu saw that she returned Efren's love, the Muslim father objected, but over time he acknowledged that Efren was a good man, said the director of an indigenous ministry that discipled the pastor.
Datu consented to the marriage after exacting a high dowry – a carabao (water buffalo), cow, goat and chicken. The ministry director said God miraculously helped Pastor Bagwis to provide the dowry. The date of the wedding was set, with Pastor Bagwis stating they had to be married in a church because his son was Christian.
While foreign missionaries have largely left the Philippines due to security threats, indigenous missionaries there continue to live, work and preach in harsh spiritual climates.
"During the marriage ceremony, Pastor Bagwis preached Jesus Christ crucified," the ministry director said. "To God be the glory, Datu and his family repented, confessed Christ, believed and accepted Jesus Christ."
Datu and his oldest son were baptized a month later, and Muslim relatives began to threaten and harass them. His son was so bold in proclaiming Christ in the predominantly Muslim area that Pastor Bagwis obtained permission from Datu and the director to relocate him for his safety to a ministry center in a distant city, where he received further discipleship training.
Datu, meantime, continued to be discipled and also became bold in proclaiming Christ, increasing the ire of Muslim relatives.
"He suffered the same things that he had done to Pastor Bagwis," the director said. "If before he was the one who stoned the church and Pastor Bagwis, now he also suffered the same things after he became a Christian and practiced and obeyed biblical doctrine."
In the last week of December 2015, Datu's son went home to visit his family. The next week – a year ago this month – the director received a call from him that Datu had been killed.
Filipino family with coffin.
The slain Christian's family made a coffin and buried him in one day.
He had five stab wounds on his back, and his neck had been cut in the front and back in an apparent attempt at decapitation, "because Muslims there practice beheading if they don't like the person," the director said.
Datu's son told the director that the family and other church members had gathered on Jan. 2, 2016 for a dinner of thanksgiving for blessings of the previous year. His father had told them that he would first get two ducks that he would cook for the feast.
After waiting for hours, they began to search for him. At 3 a.m. on Jan. 3, a neighbor found Datu's mutilated body. Unable to pay for a coffin, a morgue or a funeral service, Datu's son and the pastor hurriedly built and painted a coffin and buried him that day.
"Please pray for the man who did this horrible and brutal thing to Brother Datu," the director said. "They suspect that the one who did this is Brother Datu's uncle, because he is the right hand of the imam there. Please pray for their salvation."
Datu had received threats, but he'd said he didn't mind because he felt he deserved them for having previously persecuted the church, the director said.
"They killed him because Datu was boldly sharing the gospel in the town," he said. "I told his children that they have to remember their dad as he was before he was killed, and that the memories they have to hold dearest are the ones of when he was healthy, and especially the wonderful moments God gave of praying together and having fun together. And, best of all, that we know we will see him again in Heaven."
One year later, the family continues to hold fast to Christ and proclaim him, along with the ministry's other indigenous evangelists. While foreign missionaries have largely left Mindanao due to security threats, indigenous missionaries there continue to live, work and preach in harsh spiritual climates.
The director said Muslims recently visited another center on Mindanao where a children's program was held. One of the visitors told the center leader that they had come to observe activities to find out what they were doing that had incited their fellow Muslim tribesman to burn down their church building last year.
"Maybe what you do is 'haram' [forbidden by Allah]," the Muslim told the leader. "The center leader said, 'Okay, you can observe us.' The man and his wife and child, and other wives from the tribal group who moved to the village got to join the children's month celebration."
Other Muslim women also came to observe, with the leader and Christians praying and fasting that God would shine and be magnified, the director said. They prayed that they could offer educational scholarships to their children, and that the Muslim visitors would know that what they offer as a Christian learning center is not bad but all for the glory of God.
After the month-long children's program, the Christians invited the visitors to a meal, which the Muslims declined.
"These visitors would not eat with them even if they prepared food for them," the director said. "The guests said, 'There is another time we can eat together with you.' Pray that the bridges that were built for the gospel, and the seeds that were sown, would bear much fruit!"
To help indigenous missionaries to meet needs, you may contribute online using the form below, or call (434) 977-5650. If you prefer to mail your gift, please mail to Christian Aid Mission, P.O. Box 9037, Charlottesville, VA 22906. Please use Gift Code: 801PGE. Thank you!

Fun Food

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An indigent orphan in the Philippines is high on life as he enjoys a meal provided by an indigenous ministry on Mindanao Island. He is one of hundreds of poor children the ministry has served through school, puppet and feeding programs in the past year. Besides its orphanage, the ministry operates a senior citizens center. These outreaches help build bridges for the ministry’s goal of planting a new church every year. “Please remember in prayer our orphanage ministry for the abandoned, underprivileged children and the starving, unhealthy indigent children in the communities whose families are below the poverty line,” the ministry director said.

Saturday, November 12, 2016

Lord, Keep Me From Wasting My Life

Lord, Keep Me From Wasting My Life

Lord, Keep Me from Wasting My Life
“Whatever it takes, Lord, increase my resolve to do your will with all diligence.”
Becoming diligent is hard work, but diligence is not synonymous with working hard. I know from personal experience one can get up early and go to bed late, and expend a lot of energy, and be very busy, and not watch TV or get lost in social media binges—can appear to work hard—and still not get much done that really matters.
Diligence combines a willingness to work hard with a discerning focus, a sense of urgency, a vigilant carefulness and faithful perseverance. And one of the clearest biblical calls to diligence is Paul’s exhortation:
Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is. (Ephesians 5:15–17)

Discerning Focus

A diligent person seeks to “understand what the will of the Lord is” (Ephesians 5:17). Based on the context, Paul isn’t referring to God’s hidden will (for instance, about if or who we should marry). He’s primarily referring to God’s revealed will regarding specific sins to avoid. We learn to “discern what is pleasing to the Lord” (Ephesians 5:10).
But judging by the way Paul approached life—living as a “soldier” who avoids “civilian pursuits” in order “to please the one who enlisted him” (2 Timothy 2:4)—it’s safe to assume Paul would affirm applying this principle to lesser priorities that, while not inherently immoral, distract us from our focus. Both sinful and unnecessary distractions are often difficult to set aside.
As I write, an issue in my life is causing me significant concern and anxiety. There’s a mix of good anxiety, similar to Paul’s anxiety for the churches (2 Corinthians 11:28) and sinful anxiety, the kind Paul instructed the Philippians not to indulge (Philippians 4:6–7). Diligence requires that I must discern which is which and deal with sin appropriately. But diligence also requires me to discern that God’s will for me right now is to focus on completing my work for today and temporarily neglecting the demanding issue, which, while important, is not the priority at this moment.
In a very real sense, a diligent person must learn to be neglectful. There are myriad clamoring and demanding temptations and lesser priorities a diligent person must strategically neglect. This requires developing the discipline of discerning focus.

Sense of Urgency

A diligent person “[makes] the best use of the time, because the days are evil” (Ephesians 5:16). He realizes that time is limited. Again, the context tells us Paul likely has holiness in mind: We should not waste our time on sin. The best use of time is to be filled with the Spirit and bearing the Spirit’s fruit (Galatians 5:22–23) and not dissipating sins like drunkenness or sexual immorality (Ephesians 5:3, 18).
But, again, Paul would say the same thing about “civilian pursuits.” There’s not enough time to do everything we’d enjoy doing. Even as soldiers, there’s not enough time to do all the very good, spiritually helpful things we’d like to do. But there’s sufficient time for us to do what God gives us to do (2 Corinthians 9:8).
A diligent person feels urgency over the brief time he has on earth and seeks to wisely use his brief number of days on the few things he discerns to be the most important for him (Psalm 90:12).

Vigilant Carefulness

A diligent person also looks carefully how he walks, “not as unwise but as wise” (Ephesians 5:15). This kind of care requires a cultivated vigilance. It does not come naturally to most of us.
Most of us have a natural inclination to coast, to fall into familiar ruts of thinking and behaving. Most of us have sinful or defective habits of emotional responses to certain situations and relational dynamics that were conditioned in childhood and adolescence. We might hardly notice them because we’re not looking carefully. Most of us don’t want to expend the mental, emotional and spiritual energy to cultivate a vigilant care over how we walk.
Which means most of us are not wise. I know I’m not by nature. I don’t have a natural inclination to this kind of vigilance. But I’m old enough now to realize the real, long-term benefits of vigilance where I’ve applied it—as well as the consequences where I’ve not applied it. This only increases my resolve to abandon the foolishness of carelessness and to look more carefully how I walk.

Faithful Perseverance

And finally, diligent people faithfully persevere in cultivating and applying a discerning focus, a sense of urgency, and a vigilant care over how they live. This is not explicit in the text, but it is surely implicit, especially in the word “time” (Ephesians 5:16).
The “evil days” describe the age in which we live. Every one of the days we live as Christians on earth, until we are taken by death or Jesus returns, are embattled with evil, which Paul makes clear in Ephesians 6. The dangers of falling into sin or giving ourselves to “civilian pursuits” do not disappear. Paul’s exhortation is one we must apply “every day, as long as it is called ‘today,’ that none of [us] may be hardened by the deceitfulness of sin” (Hebrews 3:13).

Whatever It Takes

All diligence is hard work. But Christian diligence goes beyond hard work to a Spirit-empowered cultivating of a discerning focus, sense of urgency, vigilant carefulness and faithful perseverance. And a Christian knows that without God’s help, we’ll miss the mark and waste a lot of life on a lot of sin and “civilian pursuits.” So we pray:
Whatever it takes, Lord, increase my resolve to do your will with all diligence.
Jon Bloom

Jon Bloom

Jon Bloom is the Executive Director for Desiring God Ministries

Thursday, November 3, 2016

Destruction Reigns as Battle for Mosul Begins

Destruction Reigns as Battle for Mosul Begins


November 3, 2016
 .
Many people in towns outside Mosul have no homes to return to, and so far Islamic State jihadists have kept most of them from fleeing.
Separating a young mother from her children and husband, Islamic State (ISIS) terrorists took her hostage when they seized Iraq's second-largest city, Mosul, and the surrounding villages two years ago.
"She was put in an underground hole - she said that for two years she didn't see the sun," the director of a ministry based in northern Iraq's autonomous region of Kurdistan said. "She was grabbed from her husband, and her husband saved the kids and didn't see her after that."
The woman escaped recently when Iraqi coalition forces retook villages outside Mosul, and then she made her way to a makeshift camp for displaced people in Kurdistan, where the director's ministry provides aid, he said.
"She told me that U.S. forces shot that place, and she was able to run away," he said. "They shot that compound and killed those terrorists, and she was able to run away."
"Now they see the true face of Islam," the ministry director said. "A lot of heart-breaking stories will come out of Mosul with people who are ready to leave Islam and beg for Christ to take their lives and give them healing."
The surviving mother is one of the few people who have been able to escape ISIS control of Mosul and surrounding villages as Iraqi coalition forces have mounted an offensive to retake the terrorists' last stronghold. Aided by Kurdish Peshmerga fighters, 5,000 U.S. troops, and, on the other side of the city, the mainly Shiite, Iran-backed Popular Mobilization Forces, the Iraqi Army this week entered Mosul for the first time since ISIS took the city in June 2014 and proclaimed it a base for its caliphate.
Hundreds of thousands of people are expected to flee as coalition forces liberate more areas, but few have yet to escape to Kurdistan from Mosul's surrounding towns and villages, which are largely devoid of people because ISIS has forced them to Mosul, the ministry director said.
"They're keeping a lot of people hostages - anybody running away, they're killing," he said. "There were two brothers; they killed one of them while he was running out. Most of the people are hostages right now. They want to flee, they just can't. What's happening right now in Mosul is what they did to the Christians; it's genocide. They're killing everyone who's not working with them or not helping them."
United Nations officials have expressed concern at reports that ISIS took 550 families from villages around Mosul as human shields in order to prevent civilians from escaping. Citing an Iraqi intelligence source, CNN reported that ISIS executed 284 men and boys in Mosul on Oct. 20 and 21. The terrorists are widely reported to be using civilians as human shields against the coalition forces.
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Iraqi coalition troops found a damaged church building in one of the towns outside Mosul after retaking it from Islamic State terrorists.
ISIS militants have left mines and bombs in formerly occupied areas that coalition forces are painstakingly disarming, and fighting has also destroyed civilian homes and other buildings in predominantly Christian areas such as Qaraqosh. The Christian leader said a young woman was attending one of his ministry's seven-day discipleship trainings recently when her eyes suddenly filled with tears. He asked her what was wrong.
"At that moment somebody had just sent her a picture of her house," he said. "She showed me a photo of her house two years ago, and then she showed me her house now, and it was totally destroyed. She used to live in a very nice house."
Many Christians have lost their homes to ISIS, and even liberated towns are not fully safe for return, he said.
"Qaraqosh is 90 percent liberated, and the other 10 percent doesn't have any soldiers but they have snipers there; ISIS has snipers everywhere," he said. "They have built tunnels from house to house so it's not 100 percent secure."
The 108,000 troops fighting to dislodge the estimated 5,000 ISIS militants could take months, with street-by-street, and in some cases house-to-house, firefights necessary to combat urban guerrilla defense tactics and limit civilian casualties. Coalition forces have begun to encounter civilians waving white flags to keep from being attacked.
In Bazwaya, the last, previously ISIS-held village before troops entered Mosul from the east on Tuesday (Nov. 1), residents hung white flags from buildings and stood outside their homes, their children flashing the "V" sign for victory with their fingers, the Associated Press reported. Hundreds of such families will be evacuated to camps for displaced persons, an Iraqi Special Forces commander told the AP.
"We're getting ready for them - if we start seeing groups coming our way, then we're going to minister to them," the Christian leader said, adding that his organization needs assistance to prepare aid supplies. "We don't have many resources. I don't have a lot of food and medicine and other items, but we're going to do as much as we can."
The ministry, which Christian Aid Mission assists, has been distributing Bibles, leading Bible studies and holding discipleship training sessions for displaced people for more than two years, with many becoming Christians. Before ISIS seized Mosul, it had the reputation as the Iraqi city that was most closed to the gospel, the director said.
"So now they see the true face of Islam, they saw the teachings of Islam and they know what it means to be under the Islamic State," he said. "I believe a lot of heart-breaking stories will come out of Mosul with people who are ready to leave Islam and beg for Christ to take their lives and give them healing."
The ministry seeks assistance to purchase food, clothing, blankets, tents, medicines and Bibles.
"I want to encourage people to supply whoever is working there, whether us or anyone else, to help these people, supply them with the Word of God, supply them with the tools they need to work with these refugees who are coming," the director said. "And if Mosul is going to get liberated, Lord willing, we will be going to Mosul to do some work there. I hope to put a Bible in every house in Mosul and declare Christ as King of kings and Lord."
To help indigenous missionaries to meet needs, you may contribute online using the form below, or call (434) 977-5650. If you prefer to mail your gift, please mail to Christian Aid Mission, P.O. Box 9037, Charlottesville, VA 22906. Please use Gift Code: 444IRAQ. Thank you!

Battle Ready

Iraqi coalition soldiers posing after helping clear a town outside Mosul.
Iraqi coalition soldiers recently helped clear a town outside Mosul of Islamic State militants ahead of the battle to retake Iraq’s “second city” from the jihadists, which is expected to drive hundreds of thousands civilians to camps for displaced people in northern Iraq. “We are expecting a huge number of refugees coming to our area in the coming months, as there is a lot of official talk about Mosul being liberated before the end of this year,” the director of an indigenous ministry in northern Iraq said. Besides funds for food, clothing, blankets, tents and medicines for the next three months, the ministry needs help to purchase 30,000 New Testaments at $2 each, 10,000 children’s Bibles at $5 each and 40,000 Bibles in Arabic and Kurdish. “Humanitarian aid will help us extend the hand of mercy to the people who need it with the message of healing and salvation for people with a lot of stories and tragedies that will result from this war,” he said.