Veteran Pastor’s Gentle Answers Turn Away Wrath in India
February 19, 2015
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Children participate at a ministry Christmas event.
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Adept at gently answering the hostilities of radical Hindus,
threatening Muslims, and suspicious government authorities, a pastor in
northern India found himself facing an inflammatory media question last
December.
Amid a roiling controversy about religious conversion in India, an
interviewer from a Delhi television station asked the pastor and leader
of an evangelistic ministry in Uttar Pradesh, Sanjay Sankar
*, whether conversions should be allowed. High-level Hindu nationalists were proposing that conversions be prohibited.
Working in an area where harassment from radical Hindus preempts
public evangelistic events and nearly half of the residents are Muslims
whose prohibition of leaving Islam sometimes leads to violence, the
pastor appeared to be driven into a corner wherein anything he said
would pour fuel onto the fires of controversy.
He surprised the journalist by answering that he was not only against
forced conversion, but “totally against any religious conversion.” He
opposes religious conversion, Sankar said, because Christianity is not a
“religion” – a man-made cosmology with an accompanying set of duties –
but faith in a person.
“Jesus never taught about religious conversion,” Sankar said. “He taught about conversion of the heart, and that we preach.”
The interviewer pressed him, asking him if he converted people.
“I cannot convert people. I teach them from the Bible what we
believe, and the law in our country is that everyone is free to preach
his or her religion, and everyone is free to change his religion,” he
said. “But if you want to talk about that, I share what I believe, and
it’s Jesus who converts them. It is Jesus who changes their heart, and
if they start coming to my church, it is not my problem. It is His
problem. Go and ask Him!”
When the interviewer asked him what he meant by conversion of the heart, he responded that while Hinduism’s concept of
dharma
implies first and foremost right behaviors and duties, Christianity is
first and foremost a faith, from which good works follow.
“Christianity is not a duty to go to church, convert people, or do
this or that,” the pastor told him. “But Christianity is first belief,
and anyone can do it, even you can believe in Jesus Christ.”
The pastor thus sidestepped controversy and remained true to his
convictions. After the interview was broadcast that night, Hindu and
Muslim friends told him of their admiration of his responses. Thus he
strengthened bridges for further gospel proclamation.
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A dairy farm would allow the ministry’s boarding school to be self-supporting.
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The pastor’s emphasis on sharing blessings, rather than erecting
barriers, has led to a ministry that has trained 127 indigenous
missionaries and pastors, planted 200 churches (10 among largely
unreached Bhojpuri-speaking people), established a children’s home and
school for 800 kids, vocational training for women, and conducted
outreaches involving youth camps, literacy classes, family counseling,
film and literature distribution, and hand-pumps for clean drinking
water.
The federal government, a coalition led by the Hindu nationalist
Bharatiya Janata Party, is also keenly interested in whether Sankar is
“converting” people.
“One day an officer called from the registration department, where
they register the societies,” he said. “He asked how many children do
you have, how many are Hindus, how many are Christians, how many have
you converted? And I really laughed, I said I have not converted anyone,
it is God in Jesus who converts people.”
People in India, he said, don’t want to hear about Christ. They
already know about him, with many counting him among their hundreds of
gods. Rather, they want to see Him, he said. The outreaches are crucial
for showing people the love of Christ in an area where large
evangelistic rallies are no longer possible. In the past two years,
especially, he said, Hindu radicals would throw stones or otherwise
disrupt such events.
Muslim hostility also has to be managed. The ministry boarding school
includes a 14-year-old boy from a Muslim family who, along with his
parents, had put his trust in Christ while living in their village 120
kilometers (74 miles) away. When the boy went home for the holidays,
relatives noticed him reading the Bible and not attending the mosque,
and before long the local imam issued a fatwa calling for him and his
parents to be killed unless he returned to Islam and the village.
Sankar said it’s a matter of fervent prayer, because he must decide
what to do if relatives come for the boy. The pastor called him into his
office and asked him what he thought.
“He said, ‘I’m ready to die, but I will not go back. Now I know I
don’t want to go back to my home, even for holidays. But I’m not going
to leave Jesus Christ,’” he said. “His faith is so strong. So I told him
maybe one day because of you the whole village will come to the Lord.
And he said, ‘Yes, I believe that as soon as I finish my studies, I will
be strong enough and bold enough that I will go there and preach the
gospel in my own village.’”
Sankar said he’s considering sending him to another Christian boarding school, though he’s not sure if it is possible.
“He is safe with us, but it can be unsafe, as well, because suppose
the mob comes from the village,” he said. “This imam will come with 20
people and say you have to come out, and then what will we do? So let’s
pray for this boy. I said I will definitely not leave him like that.”
At the same time, Hindu extremists have threatened some of the area pastors, he said.
“One pastor said they were celebrating Christmas at their church in
the village. Suddenly a group of young people came and started throwing
stones and shouting and creating problems, and they had to close the
whole program,” he said. “These kinds of things are going on in the
villages.”
Among Sankar’s top priorities now is starting a dairy farm. The
63-year-old pastor said that by the time he is 65 he would like to see
the school be self-supporting so that, in the event of funding
shortfalls, at least the children would be fed and all 23 teachers would
be paid. At present the school has only 11 paid staff members. A farm
with 25 cows providing milk, as well as dung used for cooking fuel and
fertilizer, and urine used in medicines and incense, would make that
dream a reality.
He has five cows, but for 25 head of cattle he needs 13 acres of land
at a cost of about $50,000. Another 20 cows would cost about $500 each.
“But why a dairy farm?” he said. “The main reason is that these
Hindu people can go against a school, church, or another ministry, but
they cannot go against a dairy farm. Because we are taking care of
‘holy’ cows, it will be a sin on their part. So the dairy farm will
always act as a guard for our ministry.”
* (name changed for security reasons)
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