Converts to Christianity publically declaring their faith through
baptism in India are aware of the antagonism they face from Hindu
extremists, especially since a new government led by the Hindu
nationalist Bharatiya Janata Party came to power in May 2014. A ministry
leader in Odisha (formerly Orissa) state notes, "We await prayer as the
situation is becoming difficult since the new government came to power.
There have been attacks, assaults, threats to pastors and believers in
several parts of India." Another Christian leader told Christian Aid
Mission, "We were brutally beaten and injured by a group of people who
are against the Christianity. Twelve believers got severe injuries and
were admitted in the hospital and were under medication. The church
pastor and one of our church elders had been in jail for five days. Now
all the believers are fearful, scattered and wandering in the nearby
forest." Christian Aid Mission is helping persecuted Christians to
survive as well as supporting pastors, providing education for children,
and assisting a Bible school that operates on $200 per month.
Thursday, January 8, 2015
Hindu Extremist Hostilities Erupt During Christmas Season in India
Hindu Extremist Hostilities Erupt During Christmas Season in India
January 08, 2015
Converts to Christianity at Bible study in undisclosed village in eastern India.
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“By God’s grace we are doing well and our ministry is progressing well in spite of the hostile environment being created by the present Hindu nationalist government,” said a Christian leader in Central India. “The Hindu nationalist fringe groups are creating a hostile environment everywhere and oppose God’s ministry in every possible way.”
Hindu nationalists, who equate being Indian with being Hindu, attacked Christians at Christmas celebrations, had Christians arrested on false charges of “forced conversion” and launched aggressive campaigns to convert hundreds of Christians “back” to Hinduism on the false assumption that they were originally Hindus. Among poor Dalit (“untouchable”) Christians often targeted for such alleged “reconversion,” most were not born Hindus, but grew up practicing tribal religions.
The head of the Hindu extremist Dharma Jagran Samanvay Samiti (DJSS), Rajeshwar Singh, on Dec. 18 said his group would ensure that India is “cleansed” of Christianity and Islam by 2021. When the DJSS and other Hindu nationalist groups planned an event in Aligarh, Uttar Pradesh, to “reconvert” 4,000 Christians and 1,000 Muslims on Christmas Day, it caused an uproar from minority faiths. The government distanced itself from the largely fraudulent “reconversion” events – which involve threats and promises of material benefits to entice people to convert – and even reportedly pressured the organizers of the Christmas Day event to postpone it.
This attitude of the new, Hindu nationalist government that came to power in May 2014, however, produced even more shrill reaction from Hindu nationalists. Prime Minister Narendra Modi, a Hindu nationalist fixture as former head of Gujarat State, then did not disappoint the Hindu extremist Bharatiya Janata Party (BJP) that leads the National Democratic Alliance government he heads. He proposed a “Good Governance Day” on Dec. 25 to divert attention away from Christmas, and his parliamentary affairs minister, Venkaiah Naidu, addressed the growing tensions over conversions by proposing a ban on all religious conversions – except “reconversions” to Hinduism.
Such a ban would violate religious freedoms guaranteed in India’s constitution, but it garnered approval from figures within and outside of parliament.
“People want to declare India as a Hindu nation; that is their plan now,” an indigenous missionary wrote in December. “Now the BJP has the full majority, and they think this is the best time to do things against Christians and Muslims. In Bihar, 40 families were ‘reconverted’ to Hinduism, due to threats on their lives and fear. It is happening in many parts of India now.”
The missionary added that his Christian community was forced to cancel many of their Christmas programs due to fear of attacks.
“The Indian religious situation is not good now,” he said. “Kindly continue to pray for India.”
Regarding the designation of Dec. 25 as “Good Governance Day,” while the Modi government maintained that it was optional and denied that officials had issued a circular requiring government servants to work on Christmas Day, Indian media published reports of some state government ministries ordering civil service employees to work on the holiday.
The Rev. Vijayesh Lal, head of the Evangelical Fellowship of India’s Religious Liberty Commission, told Morning Star News that putting Good Governance Day on Dec. 25 was politically symbolic.
“It generated enough controversy and put Good Governance Day in the memory of the people,” he told the persecution news service. “Next year it would be easier to push it alongside Christmas, and, in a few years, Christmas may effectively be sidelined as just the festival of the Christians.”
Christmas and Good Friday are official holidays in India, as are Muslim and Hindu holidays. Christians account for about 6 percent of the population in India (with evangelicals about half of that), Muslims about 14 percent and Hindus 74 percent, according to Operation World.
The Evangelical Fellowship of India (EFI) recorded more than 31 assaults on Christians throughout December, Lal said. Christmas Day saw police in Uttar Pradesh stop Christmas celebrations in at least four towns because of complaints from Hindu extremist groups lodging false allegations of forced and fraudulent conversions. Christians are routinely accused without basis of forced or fraudulent conversion under “anti-conversion laws” in effect in six states.
The EFI report for December also included threats against Christian communities in Assam, Chhattisgarh, Delhi, Bihar and Punjab states, and attacks on house churches and Christian buildings, including the gutting of a church in Delhi.
Pastors and ministry leaders may have seen Christmas dampened and hostilities visited upon them, but they are encouraging the brethren with the light of Christ.
“The Lord is great, and He is the victor and remains victor always,” said the Christian leader who commented that his ministry was going forward in spite of persecution.
Another ministry leader saw even greater light amid persecution. Pastor Naik recalled how he recently encountered a Hindu extremist who had led large-scale attacks on Christians in Kandhamal District, Orissa (now Odisha) state in 2008. The ministry leader found him worshipping in a Gosukia village church.
Christians
protest on Dec. 2 after the burning of the interior of St. Sebastian’s
Church in New Delhi on Dec. 1. (Morning Star News)
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The pastor asked him how he had come to Christ. The former Hindu extremist told him he saw victims of the 2008 violence fleeing to the jungle to save their lives without food and water, carrying their infants and elderly, and going without food and basic necessities for months – without forsaking Jesus.
“They prayed and worshipped their God inside the tents with grateful hearts,” he told the ministry leader. “They were so happy and joyful though they lost everything for their God. They did not take any revenge; rather they forgave and prayed for them. When I came to them, they gladly accepted me.”
The repentant man called all his relatives and friends and, in the presence of church leaders, confessed that he had done wrong by leading attacks on innocent Christians and destroying their properties and worship centers. Then he declared that he had become a Christian.
“He is now prepared to go to the jail if he would be convicted for his wrong doings,” Pastor Naik said.
To help indigenous missionaries to meet
needs, you may contribute online using the form below, or call
434-977-5650. If you prefer to mail your gift, please mail to Christian
Aid Mission, P.O. Box 9037, Charlottesville, VA 22906. Please use Gift
Code: 600PERS. Thank you!
2014: A year of rising hostility toward Christians
2014: A year of rising hostility toward Christians
By Dan Wooding, Founder of ASSIST and the ASSIST News Service
LAKE FOREST, CA (ANS)
-- While the world's eyes were riveted to Syria and Iraq in 2014, life
for Christians worsened even more profoundly in Africa, according to an
annual report on religious freedom.
According to World Watch Monitor (https://www.worldwatchmonitor.org),
the situation deteriorated most rapidly in sub-Saharan Africa, in
countries where Islamic extremism is the main source of pressure upon
Christians, according to the 2015 World Watch List, released Jan. 7 by
Open Doors International, a charity that supports Christians who face
hostilities because of their faith.
The list, published annually
since 1993, ranks the 50 countries considered to be most hostile to
Christians during the 12 months ending Oct. 31, 2014. It surveys
religious freedom for Christians in five areas of life: private; family;
community; national; and the church. It also measures violence against
Christians, and 2014 was a very violent year.
According to Open Doors, the
4,344 Christians reported to have been killed during the 12-month period
are more than double the 2,123 killed in 2013, and more than triple the
1,201 killed the year before that. The majority of the deaths in the
most recent period occurred in Nigeria, where 2,484 people were killed,
and in Central African Republic, where 1,088 people were killed.
"Overall, the survey scores
assigned to the 50 countries rose by nearly 10 percent compared to the
2014 scores, indicating a generally rising tide of antagonism toward
Christians in the 50 countries most hostile to believers," said World
Watch Monitor.
"The report also noted a
resurgence of anti-Christian hostility in parts of Asia and Latin
America, two regions where conditions had been comparatively favorable
in previous years.
"And for the first time in three years, Mexico is back on the list, at No. 38."
The main engine: Islamic extremism
In 40 of the 50 countries on the
World Watch List, WWL, Open Doors said "Islamic extremism" was a
primary source of pressure on Christian life.
"It is fair to say that Islamic extremism has two global centers of gravity. One in the Arab Middle East, but the other is in sub-Saharan Africa, and even Christian majority states are experiencing unprecedented levels of exclusion, discrimination, and even violence," wrote Ron Boyd-MacMillan, director of strategic trends and research for Open Doors International, in a report supplementing the World Watch List.
"It is fair to say that Islamic extremism has two global centers of gravity. One in the Arab Middle East, but the other is in sub-Saharan Africa, and even Christian majority states are experiencing unprecedented levels of exclusion, discrimination, and even violence," wrote Ron Boyd-MacMillan, director of strategic trends and research for Open Doors International, in a report supplementing the World Watch List.
Though violence against
Christians made headlines throughout 2014, it was largely the same in
most countries, with the exception of Iraq, Syria and Nigeria, according
to the report. Instead, pressure on Christians increased mostly in less
obvious ways: being shunned by family; losing a job and rejection
within the community for faith related reasons. Such "squeeze" tactics,
the report said, are especially hard on former Muslims who have embraced
Christianity.
"It's important to understand this extremism is not only from the
violent jihadists like the militant Islamist group Boko Haram, but
Islamists who seek to take over cultures by stealth," Boyd-McMillan
wrote.Influence of 'Islamic State'
Daily life for Christians in most of the top 50 countries became more difficult during the past year, but the situation especially deteriorated in the northern provinces of Nigeria, where the Boko Haram insurgency has followed the lead of the so-called "Islamic State" and proclaimed a caliphate of its own. (I was born in this part of Nigeria of British missionary parents.)
Ranking No. 10 on the World Watch List, Nigeria's levels of pressure and violence against Christians are at a record high.
In April, the abduction of the
276 school girls in the Borno State village of Chibok commanded
worldwide attention, but the mass abduction was only part of a wider
anti-Christian front, one which killed nearly 2,500 Christians across
the country. Open Doors said the links between al-Qaeda in the Maghreb
and Boko Haram, as well as with other Islamic terrorist groups in the
region, make it likely the church will suffer more violent persecution
in the near future. The charity said violence from Hausa-Fulani Muslim
herdsmen in the country's Middle Belt region is expected to add to the
threat, as is pre-election violence later this year.
Tiffany Lynch, a policy analyst
for the U.S. Commission on International Religious Freedom, an advisory
body to Congress, drew a distinction between the apparent expansionist
ambitions of Islamic State and the six-year-old Boko Haram uprising in
Nigeria.
"ISIL fits in with greater
national security concerns in the Middle East, whereas Boko Haram is a
domestic Islamic insurgency with regional concerns," said Lynch, using a
common name for Islamic State, in an email to World Watch Monitor.
"More importantly, ISIL attacks on Christians and other non-Muslims are
part of a broader question about the future of these small religious
communities in the region and their homeland."
According to Open Doors,
al-Shabaab, a Somalia-based militant Islamist group affiliated with
al-Qaeda, and other extremist movements in Eastern Africa also are
drawing inspiration from the tactics of Islamic State.
Asia increasingly difficult; North Korea still No.1
With the exception of North
Korea, which has been No. 1 on the World Watch List since its inception,
Open Doors had been reporting improving conditions for Christians in
the Far East in recent years.
The trend reversed course in 2014, when every country on the list but Laos and Sri Lanka received a higher persecution score. China, India and Malaysia registered the largest increases. Twelve countries from East Asia and the Far East are among the top 50.
The trend reversed course in 2014, when every country on the list but Laos and Sri Lanka received a higher persecution score. China, India and Malaysia registered the largest increases. Twelve countries from East Asia and the Far East are among the top 50.
Open Doors said some fundamentalist Hindu and Buddhist leaders feel threatened by the growth of Christianity.
The score assigned to No. 21
India is the highest ever. "The season of impunity for anti-Christian
action in India has started since the world's largest democracy elected a
Hindu extremist Prime Minister who has declared open season on
Christians," Open Doors said.
In China, which rose to No. 29,
scores of churches were attacked, with some being destroyed and about
300 crosses being removed. Open Doors said the fact that the communist
government is still undecided about how to deal with the church is good
news because it suggests a debate about church liberties is happening
within the Chinese government.
Latin America
Mexico is the highest entrant on
the WWL this year at No. 38. The report said the growth of organized
crime in the country, as well as better reporting of anti-Christian
violence, helps to explain the country's return to the list. The sources
of persecution are complex in the predominantly Christian country. Open
Doors said weak states allow local forces, such as drug traffickers, to
hold sway. When Christians stand against the trade, they are targeted.
The World Watch List, the only annual global survey of Christian
religious freedom, ranks countries using eight primary "persecution
engines" to explain why the Christian community becomes especially
targeted in certain circumstances.
The "engines" are not always
specifically anti-Christian as they include forces such as "dictatorial
paranoia" and "organized corruption," which sweeps up people of all
faiths.
"Dictatorial paranoia is the
second-most prevalent force making life difficult for Christians, and is
a primary source of persecution in 13 countries, including North Korea,
according to the list. North Korean citizens who are discovered to be
Christian face long prison terms or execution," continued World Watch
Monitor.
"Against the backdrop of media
coverage of violence and beheadings in the Middle East, Open Doors said
new co-operative relationships being forged between Muslims and
Christians could have long term benefits. The charity said the crisis is
forging a new level of inter-faith respect as pressured minorities have
been forced to live and work together."
For more information, please go to https://www.worldwatchmonitor.org/2015/01/3588537
January 8, 2015
Wednesday, January 7, 2015
‘BEVERLY HILLBILLY’ DONNA DOUGLAS WAS BOLD WITNESS FOR CHRIST
‘BEVERLY HILLBILLY’ DONNA DOUGLAS WAS BOLD WITNESS FOR CHRIST ans feature
Written by Mark Ellis
Donna
Douglas, the curly blonde bumpkin actress who played Elly May Clampett
with infectious Southern charm on “The Beverly Hillbillies,” has passed
to her reward. She was 81.
She
graduated to heaven on the first day of the new year surrounded by
friends and family following a battle with pancreatic cancer, according
to news sources.
“The
Beverly Hillbillies,” a comedy about a backwoods family who moved to
Beverly Hills after striking it rich from their Ozarks oil well became
an immediate hit when it first aired on CBS in 1962.
The
series starred Buddy Ebsen as patriarch Jed, Irene Ryan as Granny, Max
Baer Jr. as Jethro and Douglas as Elly May, a backwoods bombshell with
pigtails, and tight jeans usually cinched with a rope belt.
“She
had a heart for the Lord,” says Sandy Barnett, who heard her speak and
share her Christian testimony a few months ago at Calvary Missionary
Baptist Church in Henderson, Kentucky. “She is walking through those
pearly gates right now.”
Prior
to the show’s start in the early ‘60s, Douglas had very little acting
experience and had never traveled very far from her home, which was
outside Baton Rouge, Louisiana.
While
she never planned to be an actress, “That’s just how my life has
unfolded,” she told the Lincoln Times-News. “You gradually move into
what your life’s supposed to be.”
When
she graduated high school, she considered herself to be naïve,
idealistic, shy and awkward. An early marriage ended in divorce and
produced one son, whom she sent to live with her parents while she went
to New York to pursue a career.
“I
had never been away from home,” she told the Times-News. “I grew up
poor. My parents didn’t have a car. Inever had a background for show
business.”
She
recalled her first airplane flight north when a man at the New Orleans
airport asked if she wanted to change her plane reservation so that she
could arrive at her destination an hour earlier.
“I didn’t even know they had two airports in New York,” she said.
Despite the fact that she was brought up in a Christian home, she wasn’t very strong in her faith.
“I loved Jesus, but I didn’t know the Word of God,” she told the Times-News.
Monday, January 5, 2015
Despite Threats, More Residents Come to Faith in Lao Village
Despite Threats, More Residents Come to Faith in Lao Village
Christian
Aid Mission works with a church-planting ministry in Laos to help
believers start anew when they are expelled from their homes.
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The new believers maintained they had constitutionally guaranteed religious rights to embrace Christianity and should be entitled to exercise that right without intimidation or threat of expulsion.
“After Natahall Christians insisted on and defended their religious right to follow the Christian faith, the village chief took further action in order to coerce the Christians to abandon their faith,” stated a report from the Human Rights Watch for Lao Religious Freedom (HRWLRF). “On December 8, the village chief publically declared that the Christians would be personally responsible for any death coming upon Natahall villagers because the village chief and the village elders maintained that believing in God violated the village’s longstanding spirit beliefs and customs.”
The chief was prepared to issue legal documents ordering the relocation of the five Christian families to other Christian communities in Savannakhet Province.
To the chief’s astonishment and great consternation, three more families in the village have espoused the Christian faith since January!
“In a recent effort to stop the spread of the Christian faith in Natahall and prevent it from taking root, the village chief, along with the Phin district police stationed in Tathai sub-district, summoned the eight Christian families for a four-hour meeting on March 11,” the HRWLRF reported. “The officials jeered the Natahall Christians and directed them to abandon their Christian faith, stating that the Christians believe in a foreign American religion. The officials said to the Christians, ‘We fought to get rid of the Americans before and now you are bringing their religion into our homes.’”
“Christian residents of Natahall village are fighting hard to keep their homes as well as their constitutionally guaranteed right to believe in the Christian faith. They have appealed to the Phin district religious affairs office to intervene; however, nothing has happened,” the HRWLRF said.
The situation in Natahall is not an isolated case. Remarkably, even in the midst of severe persecution, Laotian believers are not holding back in sharing the good news of spiritual freedom through Jesus Christ.
Those who are kicked out of their villages forfeit their homes and belongings, and they lose access to the rice paddies that provide their major source of food. Other believers are tortured, imprisoned, or even killed for their faith, yet they press on, knowing the souls of their people are at stake.
A ministry assisted by Christian Aid has a vision to plant 200 churches in Laos during the next five years. Though a lofty goal, with God’s help it can be achieved. One village at a time, one family at a time, one person at a time, hearts are turning to Jesus Christ and a spiritual harvest is quietly taking place.
Christian Aid plans to assist the ministry’s efforts to train more church planters. Sixteen sessions will be held in strategically located areas. Each training session costs $2,000.
Once established, believers attending small house fellowships will need Bibles ($5) and hymnals ($7) for their worship services.
Buddhist
and animist practices are an integral part of Laotian culture,
particularly in rural areas where the presence of Christians is seen as a
threat to the well-being of the community.
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While religious liberty is protected by the national constitution of Lao, in practice such freedoms are tightly restricted. Leaders in rural communities like Natahall may impose their own set of rules to preserve local traditions and beliefs.
According to the HRWLRF website, the organization is “urging the Lao government to respect the right of the Lao people to religious freedom and the accompanying right to gather for corporate worship as guaranteed in the Lao constitution and the U.N. International Covenant on Civil and Political Rights, ratified by Laos in 2009, upholding the individual’s right to adopt a religion/belief of choice as well as the right to manifest that religion/belief in a corporate worship (Article 18).”
“Any form of coercion impairing the freedom to have and manifest one’s religion/belief of choice is condemned in the Covenant,” the HRWLRF concluded.
Use the form below to contribute online. Or
call 434-977-5650 to contribute by phone. If you prefer to mail your
gift, please mail to Christian Aid, P.O. Box 9037, Charlottesville, VA 22906. Please use Gift Code: 730CFL. Thank you!
Three Years Later, It is Day-to-Day Survival for Christians in Syria
Three Years Later, It is Day-to-Day Survival for Christians in Syria
The mass exodus of Syrians into neighboring countries began after the outbreak of civil war in 2011.
Another 3.5 million are displaced inside Syria. |
Then came the jarring boom.
At least it sounded like an explosion. Something had struck the front of the car.
Stunned that the vehicle was still intact and they were unharmed, the three women continued on toward the hospital. Once safely there, they checked the outside of the car and could not find any evidence of a hit.
Two weeks later, a retired army major who recently became a Christian offered to look over their car. He found that a bullet had gone straight through the engine without touching or jamming anything inside. The bullet stopped at the back of the dashboard, directly across from where Sabeen had been sitting. The only reason it had stopped was because the tip of the bullet was bent backwards—that, and God’s protection.
In a country where death lurks around every corner, some may argue these women were unwise to venture out into the streets of Damascus in the first place. But there is no safe place anywhere in Syria, especially for the hundreds of thousands of Christians who whether by choice or necessity remain within its borders.
Syria’s brutal civil war entered its third year on March 15, and there is no end in sight. An estimated 146,000 Syrians have been killed, according to the Syrian Observatory for Human Rights. Of the 9 million Syrians displaced from their homes, some 2.5 million are now refugees living in squalid conditions in Jordan, Lebanon, Iraq and Turkey. As the war rages on, the total number of Syrians who are internally displaced or refugees in another country now represents 40 percent of Syria’s pre-conflict population.
But Sabeen and her sister refuse to sit back and do nothing. Both women are believers who travel throughout Damascus scouting for needs and holding prayer meetings. Then they connect with churches outside Syria to discuss how best to meet those needs.
‘We know our Lord has been working’
Through faithful Christian workers like Sabeen, indigenous ministries are demonstrating the love of Christ and responding to the needs of some of the most desperate Syrian families with food, housing, and medical assistance.Christian Aid Mission received the following report from a Jordanian ministry, describing the situation inside Syria and a few hard-won victories that inspire them to press on.
At least half of Syria’s refugees are children.
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“Greetings in our Lord’s holy name. Many of you have been asking us
for news and stories. Even though we are physically closer to Syria, the
reports we receive are not clear and are sometimes conflicting. What is
certain is that the situation continues to be one of concern and
anxiety to Christians in the region and around the world.
“[We have] many stories about the conflict’s effect on Christians. In one Christian town, believers were caught between the resistance and the regime. On one side, armed gangs of ‘freedom fighters’ directly terrorized the Christian population, threatening them with attacks on their homes, clinics, and offices. On the other side, the Syrian regime targeted these fighters by shelling the town, destroying most of the residents’ houses. Forced to leave with nothing but the clothes on their backs, most of the former residents are now refugees in Damascus.
“Half a million more internally displaced refugees are seeking shelter in other areas of the capital city. Their homes are overcrowded, below decent living standards, and yet still unaffordable. Here are just a few of their stories:
“These are but a few of many grave stories affecting Syrians in
general and Christian Syrians in particular. Yet we know that our Lord
has been working in Syria. Screenings of Dimashq Tatakalum ('Damascus
Speaks'), a film that tells the life story of St. Paul, have been taking
place around the country. Recently it was scheduled to play for an
audience of 1,000 at a cultural center in Latakia. On the day of the
screening, organizers were told that the show was cancelled because it
was 'evangelistic material.' Our journalist friend prayed and began to
make phone calls, particularly to the head of security. He listened and
gave immediate written consent, to our great surprise and thanksgiving.
Praise the Lord for His miracles.
“As need continues to grow, the church in Syria and Jordan is doing all it can for the displaced. We are giving out food parcels, clothes, medicines, and cash for rent and utilities. We are told that what we’ve offered comes nowhere near to covering all the families’ needs. At the same time, we hope, pray, and continue to try. The greatest needs right now are for medication, particularly for chronic conditions like hypertension and diabetes, as well as general antibiotics and vitamins. While these goods are on the market in the area, their prices have at least tripled. We cannot send shipments of gifts-in-kind into Syria, but funds can and do go through.
“Many churches within Syria are ready to receive funds and purchase relief material for the displaced. One Syrian church has a large ministry for displaced Syrians within the country. Their Friday service has grown to around 600 in attendance, and many have come to a real walk with the Lord. The church also ministers through individual visits outside its physical grounds. It worked with the Red Crescent committee until recently, when declining security and increasing checkpoints forced the NGO to stop. The church’s ministry is continuing on its own. These ministries are supported by individual and personal donations, outside donations, and the church body itself. While we continue to reach out to refugees in Jordan, we are also helping our brothers and sisters of the church inside Syria, and we invite you to take part in the ministry, as well.
“May our Lord use us to encourage and strengthen our brothers and sisters who are going through hardships both within and without Syria. May His grace and peace rule their hearts in spite of the surrounding chaos.”
The Jordanian ministry is seeking assistance to purchase food
packages ($75 to feed one Syrian family for a week) and Bibles ($5
each). Medical needs are equally pressing. A gift of $20 will help buy
antibiotics, diabetic medication, and other basic medical supplies.
General surgeries cost approximately $2,000. “[We have] many stories about the conflict’s effect on Christians. In one Christian town, believers were caught between the resistance and the regime. On one side, armed gangs of ‘freedom fighters’ directly terrorized the Christian population, threatening them with attacks on their homes, clinics, and offices. On the other side, the Syrian regime targeted these fighters by shelling the town, destroying most of the residents’ houses. Forced to leave with nothing but the clothes on their backs, most of the former residents are now refugees in Damascus.
“Half a million more internally displaced refugees are seeking shelter in other areas of the capital city. Their homes are overcrowded, below decent living standards, and yet still unaffordable. Here are just a few of their stories:
- A professor at Damascus University used to live with a farmer in the Christian village of Kharba. A group of Islamic radical fighters attacked him and his wife, wounding her on the hip and locking her in the boiler room. Meanwhile, they kidnapped both the professor and the farmer, looting the house and asking for about $70,000 in ransom. The professor and farmer resisted, managed to overpower the guard, and escaped. They returned to the farm, freed the professor’s wife, and fled, leaving everything behind. The church does not know where they are now, but continues to keep them in prayer.
- A mother from Aleppo told us about her 21-year-old son’s kidnapping. The son was enlisted in the Syrian Army and kidnapped by a radical group, which asked for a $50,000 ransom. After five months, we managed to find the son in Syria and met leaders of the group. They agreed to release the son, after acknowledging that the church here in Jordan has gone out of its way to help our Syrian brothers and sisters regardless of their religion. The radicals had threatened to kill this son, who was becoming a burden on them, but he has now returned to his family.
- In Zaatari camp, which currently hosts more than 130,000 Syrian refugees, three Christian girls were living alone with no family. Some women approached them, promising help and a home – but only if they married Muslim sheikhs. Two of the girls were frightened into submission. The third refused, finding support from a Muslim woman who works with aid NGOs and who called us for help. We secured the funds to help the three girls escape, including the two who had been forced into marriage. All three are now taking refuge with relatives in Turkey.
Food provisions and medical care are the primary needs for struggling families.
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“As need continues to grow, the church in Syria and Jordan is doing all it can for the displaced. We are giving out food parcels, clothes, medicines, and cash for rent and utilities. We are told that what we’ve offered comes nowhere near to covering all the families’ needs. At the same time, we hope, pray, and continue to try. The greatest needs right now are for medication, particularly for chronic conditions like hypertension and diabetes, as well as general antibiotics and vitamins. While these goods are on the market in the area, their prices have at least tripled. We cannot send shipments of gifts-in-kind into Syria, but funds can and do go through.
“Many churches within Syria are ready to receive funds and purchase relief material for the displaced. One Syrian church has a large ministry for displaced Syrians within the country. Their Friday service has grown to around 600 in attendance, and many have come to a real walk with the Lord. The church also ministers through individual visits outside its physical grounds. It worked with the Red Crescent committee until recently, when declining security and increasing checkpoints forced the NGO to stop. The church’s ministry is continuing on its own. These ministries are supported by individual and personal donations, outside donations, and the church body itself. While we continue to reach out to refugees in Jordan, we are also helping our brothers and sisters of the church inside Syria, and we invite you to take part in the ministry, as well.
“May our Lord use us to encourage and strengthen our brothers and sisters who are going through hardships both within and without Syria. May His grace and peace rule their hearts in spite of the surrounding chaos.”
*(name changed for reasons of security)
Use the form below to contribute online. Or
call 434-977-5650 to contribute by phone. If you prefer to mail your
gift, please mail to Christian Aid, P.O. Box 9037, Charlottesville, VA 22906. Please use Gift Code: 400CPME. Thank you!
Friday, January 2, 2015
Giving Sight to the Blind in India
Giving Sight to the Blind in India
Six-year-old Lamikant couldn’t see to read because of cataracts. He
received eye surgery and a pair of glasses at a mission hospital in
India.
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“To open blind eyes, to bring out prisoners from
the prison, those who sit in darkness from the prison house.” (Isaiah
42:7, NKJV)
Easwarappa, 72, groped along the path, his long stick feeling the way
through the seeming darkness, even in broad daylight. Would this be the
day he would break free? That’s the way he felt. Trapped. Imprisoned.
When the cataracts covered his eyes it was as if midnight settled in
forever. Would the doors open and the light come in? Would this be the
day of his dawn? Nagaratna, a healthy 9-year-old girl born blind, never knew more than dim glimmers rolling over the deep shadows of her vision. In the morning she knew the sun had risen; she detected the hope of light, but never saw an image. Mostly deep darkness hovered, and though she felt enclosed, even engulfed, at times, this was all she knew. Would she ever see the face of her mother, whose warm hands smoothed across her cheeks with such love? Would she see her father’s eyes?
Chinnaswamy, 52, had no job. He felt useless. Abandoned by his family at a young age, he had no way to care for his own needs and seemingly no purpose. Would he ever escape his dark dungeon?
But light broke in for all three of these who were once blind, as well as thousands more, through two eye clinics in Karnataka.
Easwarappa, totally blind with mature cataracts, was among the first to receive eye surgery.
“He became like a new man, having a second life,” a ministry leader said. Out of the darkness he emerged and took hold of his life. He bought cows and sold milk, making enough to support his family. “You should see this 72-year-old man going from place to place on a bicycle!”
Nagaratna, rejected by many doctors, came to the clinic from a remote village after learning that all who had surgery at this missions hospital had received sight. And though her case was a challenge, the surgeon was willing to operate. Poverty had kept Nagaratna from eye care and hope of ever seeing.
“Wholly depending upon the Greatest Physician the world has ever seen, I encouraged the surgeon by promising to meet all the expenses,” the ministry leader said. The hospital agreed to let them use a room. “The surgery was risky and the lenses very expensive. But that does not matter. Nagaratna saw light and her parents for the first time in her life.”
She is going to school now, with “hope and a future” (Jeremiah 29:11).
Chinnaswamy’s story is short and simple. With no relatives, the 52-year-old man had no one to care for him. But after surgery on both eyes, the Lord opened the door for him to work in a hotel to support himself. He can see so he can work.
Millions in the Dark
Around 10,000 patients are screened annually in about 50 eye camps, and about 2,000 receive cataract surgery.
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Cataracts are the leading cause of blindness in India, while refraction error and glaucoma are the second and third leading causes of blindness, respectively. Cataracts account for 62 percent of blindness in India.
A cataract is formed when the natural lens of the eye, responsible for focusing light and producing sharp images, becomes cloudy and hardens, resulting in a loss of visual function.
For the surgery procedure, the surgeon removes the eye’s crystalline lens, which has lost its transparency, and replaces it with a clear artificial lens.
Medical ministry in India is combating both the physical and spiritual blindness in the poorest areas.
Opening Blind Eyes
In the northern part of Karnataka State a medical ministry team reaches out to the poorest people and helps them find a diagnosis for their health problems. They bring ostracized lepers into a community and give their children a home, food, clothing, medical treatment, and spiritual nurture.While the hospital welcomes the poorest cases, this team also reaches out to the community through eye camps. Around 10,000 patients are screened annually in about 50 eye camps, and about 2,000 receive cataract surgery. The chaplain always presents the gospel, and a church planting team starts fellowships among new believers in their own communities.
The
hospital chaplain presents the gospel message to eye patients. A
church-planting team has started fellowships among new believers in
their own communities.
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Lamikant, age 6, was suffering from developing cataracts and couldn’t see to read. When his parents brought him to the eye hospital he received eye surgery and a pair of glasses. He now wants to be an engineer.
A 15-year-old boy, Shiv, never did his school work. He couldn’t see the words. His vision grew dimmer with each passing day. He thought he would go blind. But one day he discovered the outreach eye camp and after a free checkup, he had surgery on both eyes. He now can see.
With a population of approximately 300,000 people in 600 villages in this area, this medical mission performs 20 to 40 surgeries a day, three days per week. Patients stay overnight, receive a meal, hear the gospel, and take home a Bible—which reveals the true Light as they regain their sight.
“People feel very happy after their vision is restored, and they grow to know more about the Lord and Savior, Jesus Christ,” the director said. “They are thankful.”
Fifty percent of the patients, who come from Hindu, Muslim, and other religious backgrounds, come to faith in Christ.
Christian Aid Mission helped raise support for the Boyle’s apparatus, an anesthesia machine, which opened the door for professional surgeons to join the team. “We are very thankful,” the director said.
Leading the Blind along Unfamiliar Ways
Some villagers, desperate for medical care, walk as far as 50 miles to reach another free clinic in the southern Indian state of Karnataka. Patients stand for hours waiting in line outside the building at this indigenous medical mission hospital. The director shares the gospel with them as they wait. He gives them literature and, after their eye surgery, they can read the words of the Lord Jesus.Although raised in strong Muslim and Hindu cultures, many listen intently to the message of salvation; the eyes of their hearts are open to Christ.
Christian
Aid Mission helped provide funds for the mission hospital to buy a new
Boyles apparatus for the administering of anesthesia.
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“We give individual care, so many patients come here even from other districts,” the director said. “Many people would not have received vision if they did not come to us, because they are too poor to go to private hospitals for quality treatment.”
The Lord opens the eyes of the blind.
Easwarappa, Nagaratna, and Chinnaswamy not only received sight, but even more, they believed on the Light of the World.
“We carry out this ministry of love,” a leader said. “We are giving sight and a bright future for these people.”
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